Mahatma Gandhi (1869 - 1948).

Mahatma Gandhi

  • An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody will see it.
  • An eye for eye only ends up making the whole world blind.
  • As soon as we lose the moral basis, we cease to be religious. There is no such thing as religion over-riding morality. Man, for instance, cannot be untruthful, cruel or incontinent and claim to have God on his side.
  • Democracy is an impossible thing until the power is shared by all, but let not democracy degenerate into mobocracy.
  • Even as wisdom often comes from the mouths of babes, so does it often come from the mouths of old people. The golden rule is to test everything in the light of reason and experience, no matter from where it comes.
  • Fear is not a disease of the body; fear kills the soul.
  • Hatred ever kills, love never dies such is the vast difference between the two. What is obtained by love is retained for all time. What is obtained by hatred proves a burden in reality for it increases hatred.
  • I believe in the fundamental truth of all great religions of the world. I believe they are all God-given and I believe that they were necessary for the people to whom these religions were revealed. And I believe that if only we could all of us read the scriptures of the different faiths from the standpoints of the followers of these faiths, we should find that they were at the bottom all one and were all helpful to one another.
  • I do not envisage God other than truth and non-violence. If you have accepted the doctrine of ahimsa without a full realization of its implications, you are at liberty to repudiate it. I believe in confessing one’s mistakes and correcting them. Such confession strengthens one and purifies the soul. Ashima calls for the strength and courage to suffer without retaliation, to receive blows without returning any.
  • I have but shadowed forth my intense longing to lose myself in the Eternal and become merely a lump of clay in the Potter's divine hands so that my service may become more certain because uninterrupted by the baser self in me.
  • I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.
  • It is easy enough to be friendly to one's friends. But to befriend the one who regards himself as your enemy is the quintessence of true religion. The other is mere business.
  • Live as if you were to die tomorrow. Learn as if you were to live forever.
  • Non-cooperation is an attempt to awaken the masses, to a sense of their dignity and power. This can only be done by enabling them to realize that they need not fear brute force, if they would but know the soul within.
  • Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.
  • Non-violence and cowardice go ill together. I can imagine a fully armed man to be at heart a coward. Possession of arms implies an element of fear, if not cowardice. But true non-violence is an impossibility without the possession of unadulterated fearlessness.
  • Strength does not come from physical capacity. It comes from an indomitable will.
  • The best way to find yourself is to lose yourself in the service of others.
  • The difference between what we do and what we are capable of doing would suffice to solve most of the world's problems.
  • The only virtue I want to claim is truth and non-violence. I lay no claim to superhuman powers. I want none. I wear the same corruptible flesh that the weakest of my fellow beings wears, and am therefore as liable to err as any. My services have many limitations, but God has up to now blessed them in spite of the imperfections.
  • The Seven Deadly Sins. Wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principle.
  • The test of friendship is assistance in adversity, and that too, unconditional assistance. Co-operation which needs consideration is a commercial contract and not friendship. Conditional co-operation is like adulterated cement which does not bind.
  • The weak can never forgive. Forgiveness is the attribute of the strong.
  • There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being.
  • They cannot take away our self-respect if we do not give it to them.
  • Weeding is as necessary to agriculture as sowing.
  • What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy?
  • When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it – always.
  • Whenever I see an erring man, I say to myself I have also erred; when I see a lustful man I say to myself, so was I once; and in this way I feel kinship with everyone in the world and feel that I cannot be happy without the humblest of us being happy.
  • Whenever you are confronted with an opponent, conquer him with love.
  • Who am I? I have no strength save what God gives me. I have no authority over my countrymen save the pure moral. If He holds me to be a pure instrument for the spread of non-violence in place of the awful violence now ruling the earth, He will give me the strength and show me the way. My greatest weapon is mute prayer. The cause of peace is therefore, in God’s good hands.
  • Woman is the companion of man, gifted with equal mental capacities. She has the right to participate in the minutest details in the activities of man, and she has an equal right of freedom and liberty within him.
References: Collected from various sources.


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